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Mirabilia Urbis Romae : ウィキペディア英語版
Mirabilia Urbis Romae
''Mirabilia Urbis Romae'' ("Marvels of the City of Rome") is a much-copied medieval Latin text that served generations of pilgrims and tourists as a guide to the city of Rome. The original, which was written by a canon of St Peter's, dates from the 1140s. The text survives in numerous manuscripts.
"Unhampered by any very accurate knowledge of the historical continuity of the city, the unknown author has described the monuments of Rome, displaying a considerable amount of inventive faculty," the ''Catholic Encyclopedia'' reports. The legend-filled ''Mirabilia'' remained the standard guide to the city until the fifteenth century. At the time it was written, the inhabited part of Rome, the ''abitato'', was a small city located in the bend of the Tiber River surrounded by the ruins of the great ancient city, where within the standing walls and gates of the ancient city were fields where cattle sheep and goats grazed among the temples and baths, giving to the Roman Forum its name ''Campo Vaccino'' (the "cow pasture").
From the pontificate of Boniface VIII (1294–1303) to that of John XXII (1316–34) the text was revised and enlarged. Its authority was unquestioned until the 15th century, when two authors set out to supersede it with new descriptions from a fresh Renaissance point of view. One was Leon Battista Alberti's ''Descriptio urbis Romae'', written ''ca.''1433. Another was Flavio Biondo's ''Roma instaurata'', written in 1444 and circulated in manuscript; it was printed in 1481.
Modern critical attention was first drawn to the different versions of ''Mirabilia Urbis Romae'' by the 19th-century archaeologist of Christian Rome, Giovanni Battista de Rossi, in ''Roma Sotterranea'' (vol I, 1864, pp 158ff). The edition of Louis Duchesne in the ''Liber Censuum de l'Eglise Romaine'' (I, Paris, 1905, 262-73), gave the text of the original of Cencius Camerarius with the variants of four other manuscripts. In 1889, Francis Morgan Nichols published the first English translation, which was reprinted in 1986 by Italica Press.〔http://www.italicapress.com/index065.html〕
==Contents==
The contents of the ''Mirabilia'' fall into the following sections, the title headings being taken from the "Liber Censuum":
*De muro urbis (concerning );
*De portis urbis (the );
*De miliaribus (the milestones);
*Nomina portarum (the names of the );
*Quot porte sunt Transtiberim (how many gates are beyond the Tiber);
*De arcubus (the );
*De montibus (the hills);
*De termis (the );
*De palatiis (the );
*De theatris (the );
*De locis qui inveniuntur in sanctorum passionibus (the places mentioned in the "passions" of the saints);
*De pontibus (the );
*De cimiteriis (the );
*De iussione Octaviani imperatoris et responsione Sibille (the Emperor Octavian's question and the Sibyl's response);
*Quare facti sunt caballi marmorei (why the marble horses were made);
*De nominibus iudicum et eorum instructionibus (the names of the judges and their instructions);
*De columna Antonii et Trajani (the column of Antony and Trajan);
*Quare factus sit equus qui dicitur Constantinus (why the horse was made, which is called of Constantine);
*Quare factum sit Pantheon et postmodum oratio B. (why the Pantheon was built and later oration B.);
*Quare Octavianus vocatus sit Augustus et quare dicatur ecclesia Sancti Petri ad vincula (Why Octavianus was called Augustus, and why the church of St. Peter ad Vincula was so called);
*De vaticano et Agulio (of the Vatican and the Needle);〔The ''memoria Caesaris, id est Agulia'' (memorial of Caesar, that is, the Needle) referred to by our pilgrim author is the Vatican obelisk. A misreading of dedicatory inscription led to the belief that it stood above Julius Caesar's sarcophagus. Cf. Francis Morgan Nichols' translation of the ''Mirabilia'' with notes (1889). In the Middle Ages the church of Sanctus Stephanus de Agulia stood nearby. It was demolished in 1776.〕
*Quot sunt templa trans Tiberim (how many are beyond the Tiber);
*Predicatio sanctorum (the preaching of the saints).

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